David Walker was born in Wilmington NC in 1796, the son of a free woman and an enslaved man who died before he was born, This meant that David was free since slave status was conferred by the status of the mother not the father. While he lived with his mother, he became increasingly incensed by the bondage of the men and women he lived among and the cruelty and insults that they had to endure from enslavers. He would throughout his life speak out against chattel slavery.
As a youth, he moved to Charleston SC to join the thriving community of free Blacks there. He joined the AME Church, a church founded by an African American which had emerged as a center for discussions and activism around the rights of free African Americans. A fellow church member, Denmark Vesey staged a rebellion in 1822, leading freedmen and the enslaved in a plan to seize the city. The group was captured and Vesey was hanged.
As always in the wake of a slave rebellion, or even the rumor of one, enslavers looked to blame others for agitating their “property” rather than the condition of permanent servitude itself.
As always in the wake of a slave rebellion, or even the rumor of one, enslavers looked to blame others for agitating their “property” rather than the condition of permanent servitude itself. They focused on the Black sailors whom they blamed for spreading word of freedom in the North and the Haitian Revolution which had established a free Black government in 1804. Seamen travelled to international trading ports as well as up and down the Atlantic seaboard. They also sailed into ports like New Orleans and Mobile.
Slaveholders charged sailors with undermining their efforts to keep the enslaved completely ignorant of anything other than their labor. The state legislature passed the Negro Seaman Acts that mandated the imprisonment of Black seaman while their ships were in port.
To escape the new wave of oppression in South Carolina, David left for Massachusetts by 1825. The state of Massachusetts had effectively abolished slavery in 1783. The state Supreme Court had ruled in Commonwealth v Jennison that slavery was unconstitutional as the state constitution had been written.
In Boston, David opened a used clothing shop in City Market and later moved his shop near the wharves to serve Black sailors. The sailors brought him news from across the country as well as internationally. As he became involved in helping runaway slaves, his contacts with sailors extended the ways in which he could help, including receiving and sending runaways out of the country. At some point during this period, he married a woman named Eliza or Emily. It’s not known if she was Eliza Butler from a well known Black family in Boston or a fugitive slave.
David helped found the Massachusetts General Colored Association, the first Black political organization in the US. The Association opposed a growing movement to send free Blacks to Africa and Haiti which was growing, particularly among Southern anti-slavery proponents. The American Colonization Society had been founded in 1816 to “repatriate” freedmen, obviously ignoring the status of many freedmen who had been born in the United States. Many prominent Southerners supported expulsion of free Blacks including Henry Clay and Founding Fathers Thomas Jefferson, James Monroe and James Madison who became American Colonization Society President in the 1830s.
David began appearing publicly as an abolitionist speaker. At the same time, as a Prince Hall Freemason, he wrote for and supervised the publication of abolitionist pamphlets as well. Beginning in 1827 David helped to circulate Freedom’s Journal, the first Black owned newspaper in the country. The paper was published in NY for only 2 years, but his writings in it helped build his reputation as a leading abolitionist.
Boston’s African American community in the 1820s contained a mixture of educated men and women, with craftsmen, merchants and some wealthy members as well domestic service workers and laborers. Political agitation was tolerated and supported by some whites. While the atmosphere was less hostile than in other towns and states, it was not free from racial antagonism and discrimination. For example, there were three used clothes merchants tried for selling stolen merchandise in 1828. David was among them. This suggests that these shopkeepers were singled out. Records of the outcome of his trial have not been found.
In 1829, David published a short pamphlet that would become very influential across the country and strike fear of slave rebellion among slaveholders and their defenders. An Appeal to the Colored Citizens of the World, but in Particular, and Very Expressly, to those of the United States of America was written in the style of a revivalist preacher. He preached that without the saving redemption of abolition, there would come a political apocalypse, the wages of the sin of slavery. The Declaration of Independence included Black Americans as well as whites, he wrote, in defense of his claim that African Americans had the right to revolt just as colonists revolted against the tyranny of England.
He asked whites if their suffering under Great Britain was “one hundredth part as cruel and tyrannical as you have rendered ours under you?” He presented the idea the American expansion from 13 to 24 states was another form of violence against the enslaved. Whites had dragged the enslaved around in chains and shackles to work in their mines and farms to make themselves and their children rich. Whites marched them hundreds of miles, chained together with neck collars and their feet shackled. This mission to fill newly opened territory he called a fraudulent pretense to entitle whites to lay claim to the fruits of the land and the bodies of the enslaved, based solely on their darker skin.
David addressed Henry Clay directed by calling his American Colonization Society “the colonizing trick”: This country is as much ours as it is the whites, whether they will admit it now or not, they will see and believe it by and by”.
“Every individual may plead innocence if he pleases but God will, before long, separate the innocent from the guilty.” David urged Black men to arm themselves,
“Every individual may plead innocence if he pleases but God will, before long, separate the innocent from the guilty.” David urged Black men to arm themselves, because there was no harm in killing men when they were trying to kill you, not at all different from “tak[ing] a drink of water when thirsty”. He preached that because God had given the Black race the same physical attributes as the white race; “they have no more right to hold us in slavery than we have to hold them.”
He condemned the belief that the enslaved should pray and wait for others to liberate them. Instead he preached that the community should take their fate into their own hands and act for themselves.
Authorities in New Orleans and Charleston arrested distributors and those in possession of the pamphlet in an effort to stop the distribution of the Appeal. While in Savannah, they passed laws restricting Black seamen to their ships while in port. Such activities could not, however, prevent seamen from interacting with porters unloading and supplying their ships.
David’s approach was something new. No one before had dared to question what would later be called the doctrine of Manifest Destiny, the national philosophy that underpinned the opening of the American frontier. The Louisiana Purchase of 1803 had doubled the size of the country. Jefferson believed the nation needed to gain more territory to feed its growing population and to remain a republic. It was the destiny of Americans to fill the continent and in doing so, to civilize the natives and make the land productive.
Beyond his reasoned argument, David’s stance was far more militant than most abolitionists. He advocated armed defense and even rebellion. Walker’s pamphlet was widely read. He specifically targeted the enslaved by distributing it to them by sewing copies into the linings of clothes he sold to sailors bound for Charleston, New Orleans, Savannah and Wilmington. The Appeal was printed in 3 editions in the 9 months before David Walker was found dead in his shop’s doorway in August 1830. It was rumored that he had been murdered to collect one of the up to $10,000 reward offered for him in the South. It is more probable that he died from tuberculosis; his daughter had died from the disease the week before. But his message had gotten through to the enslaved. A copy of his pamphlet was found with one group of 30 who were caught plotting rebellion.
Nat Turner’s rebellion took place in the summer of 1831. The group of 70 slaves and freemen armed with axes, hatchets and knives killed at least 50 whites as they swept across plantations in Southampton County Virginia, sparing a few poorer whites in their path. It took the state militia and 3 companies of artillery to end the rebellion. Turner escaped capture for 6 weeks. He was tried, hanged and his body was drawn and quartered.
The retaliation came swiftly. The state executed 56 Black men in addition to those killed during the rebellion. The state militia set out on a spree of murdering random slaves, claiming 100 victims. Across the South, as far as Alabama, rumors of slave rebellions spread, prompting a backlash of violence against innocent enslaved and free men and women for at least 2 weeks after the rebellion was defeated.
The waves of violence were followed by a wave of legislation. The Virginia General Assembly passed legislation to ban the teaching of reading and writing to all people of color, regardless of status and made religious meetings illegal unless attended by a licensed white minister. New restrictions rippled across other state assemblies who passed their own versions.
The Appeal had a wide ranging effect on the abolitionist movement as well. Abolitionists began shifting their antislavery arguments away from gradual manumission with compensation for enslavers to immediate emancipation. In the South, anti-slavery societies began shutting down. Most southerners who opposed their peculiar institution had supported forced expulsion and colonization of free Blacks rather than emancipation. Before 1827 there were four times as many anti-slavery societies in the South as there were in the North. David Walker’s Appeal essentially ended the antislavery movement in the South and radicalized the movement in the North to advocate for abolition of the institution of slavery itself.
David Walker’s death at age 35 meant that his son never met him. Edward G Walker, also known as Edwin G Walker, went on to become the first African American man elected to the Massachusetts State Legislature in 1866.